Perpustakaan DPR RI

  • Beranda
  • Informasi
  • Berita
  • Bantuan
  • Pustakawan
  • Area Anggota
  • Pilih Bahasa :
    Bahasa Arab Bahasa Bengal Bahasa Brazil Portugis Bahasa Inggris Bahasa Spanyol Bahasa Jerman Bahasa Indonesia Bahasa Jepang Bahasa Melayu Bahasa Persia Bahasa Rusia Bahasa Thailand Bahasa Turki Bahasa Urdu

Pencarian berdasarkan :

SEMUA Pengarang Subjek ISBN/ISSN Pencarian Spesifik

Pencarian terakhir:

{{tmpObj[k].text}}
Image of The Cham Diaspora In Southeast Asia
Penanda Bagikan

Koleksi Elektronik

The Cham Diaspora In Southeast Asia

Yekti Maunati - Nama Orang;

The Cham people, particularly following the defeat of the Champa Kingdom by Vietnam in 1693, dispersed into countries like Cambodia, Malaysia and Thailand, to mention just a few. Therefore, to study their identity is most important as by this we can perhaps understand how minority people struggle to maintain their distinct culture against the mainstream. As a matter of fact, diasporic communities have beenemerging along with the rapid transnational movements witnessed by migrations in Southeast Asia.
Cham people migrated to Cambodia in several stages beginning from the end of the16th to the early 17th centuries. After the fall of Pol Pot, internal problems in Cambodia encouraged a kind of reverse movement of Cham people from Cambodia to Malaysia since historically, Cham people have had close connection with people in other countries of Southeast Asia, especially Malaysia and Southern Thailand. Recently, the Arab world has started to be important to the Cham people, especially in relation with religious matters. Transnational networks have been established and theseseem to follow old patterns of relationships. The Islamic world, an important channel for transnational networking, has in turn influenced the contemporary construction of Cham identity.
However, being Cham is not a single identity but fluid and contested. In this,the second year of fieldwork in Cambodia, we came across the so-called Cham Jahed which has a unique practice of Islam. Unlike other Cham who pray five times a day, Cham Jahed pray once a week, on Fridays, and have a different ritual for the wedding ceremony which they regard as the authentic tradition of the Cham because this group considers itself as pure descendants of the Cham in Vietnam, retaining Cham traditions.


Ketersediaan
#
Koleksi Umum - Perpustakaan DPR RI 305.895 932 CHA
13009651
Tersedia
Informasi Detail
Judul Seri
-
No. Panggil
305.895 932 CHA
Penerbit
Jakarta : Jakarta.LIPI., 2013
Deskripsi Fisik
xv, 190 hlm.: il.; 22 cm
Bahasa
English
ISBN/ISSN
978-979-799-754-0
Klasifikasi
305.895 932
Tipe Isi
-
Tipe Media
-
Tipe Pembawa
-
Edisi
-
Subjek
Diaspora - Kamboja
Info Detail Spesifik
-
Pernyataan Tanggungjawab
-
Versi lain/terkait

Tidak tersedia versi lain

Lampiran Berkas
Tidak Ada Data
Komentar

Anda harus masuk sebelum memberikan komentar

Perpustakaan DPR RI
  • Informasi
  • Layanan
  • Pustakawan
  • Area Anggota

Tentang Kami

As a complete Library Management System, SLiMS (Senayan Library Management System) has many features that will help libraries and librarians to do their job easily and quickly. Follow this link to show some features provided by SLiMS.

Cari

masukkan satu atau lebih kata kunci dari judul, pengarang, atau subjek

Donasi untuk SLiMS Kontribusi untuk SLiMS?

© 2025 — Senayan Developer Community

Ditenagai oleh SLiMS
Pilih subjek yang menarik bagi Anda
  • Karya Umum
  • Filsafat
  • Agama
  • Ilmu-ilmu Sosial
  • Bahasa
  • Ilmu-ilmu Murni
  • Ilmu-ilmu Terapan
  • Kesenian, Hiburan, dan Olahraga
  • Kesusastraan
  • Geografi dan Sejarah
Icons made by Freepik from www.flaticon.com
Pencarian Spesifik
Kemana ingin Anda bagikan?